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Over the last years of the going millenium many
countries around the world give special attention to architecture and design as areas of
human activity and knowledge representing the "third culture" defined as "a
cumulative experience of material culture and a cumulative amount of experience, skills
and understanding embodied in the art of planning, designing, creating and
implementing"1 which produces a powerful socio-cultural and broad
professional impact.
Thus, since the end of the 1970s reconstruction has been under way in the British system
of education whereby the culture of design is introduced in it, which has led to a review
of its concept in general and to its reorganisation "based on the introduction of
design into curricula at all levels from school to special courses for engineers, heads of
design groups and managers". Recognizing that design has a powerful socio-cultural
and broad professional impact on society, in 1996 the RF Ministry of Education came
forward with a "Pilot Programme", in which an emphasis was made on a special
role of design methods of cognition (amongst other goals and objectives of design
education) as a basis for integrating technical and humanitarian components; the stress
was laid on the development of abilities of students based on creative approaches to
reality; it was stated that design decisions produce a great influence on contemporary
culture. A key suggestion in the "Pilot Project" was to introduce the course
"Fundamentals of Design" in the system of general secondary education1.
High importance of general architectural education for the development of the humanity was
stressed at the 19th International Congress of the International Union of
Architects (IUA) held in Barcelona in 1996 and stated in the joint IUA and UNESCO Charter
"On Education of Architects", which stated that "architectural education
constitutes a socio-cultural and professional issue of the modern-day world and needs
guaranteed protection, development and urgent action"2. Part II
"Goals of Education", Art.9 of the Charter says: "Issues connected with
Architecture and environment must be introduced into school curricula as part of general
education because early awareness in architecture is essential both for would-be
architects and users of buildings".
Thus, the recognition of architecture and design as an "environment" and as a
"special spatial order" is based on the assumption that society must be
culturally and architecturally educated, i.e. it should have both highly qualified
professionals - architects, designers and artists, and clients who understand
architecture, design and fine arts. Today, the general architecture and art education of
every person is becoming an important civil aim because it is one of the essential
conditions for harmonious development of material and intellectual culture of the whole
humanity3.2. Education as an ideal model of future practice
Educational systems, including secondary schools and higher educational
establishments, must be oriented to the future in terms of form and content.
Unfortunately, the current type of education is mainly a reproductive one, forming an
outlook of implementer. But this is the legacy of the old system oriented to the
centralization of everything and everybody whereby any initiative in provinces was
considered harmful. "Creative work" was reserved for central type-design
institutes, while in provinces the creative process was limited to implementing those type
designs; and the constant lack of technicians/architects created a demand for such
professionals which was satisfied at the expense of new postgraduates young
architects who were forced to go to remote areas for compulsory-placement work. Most often
creative initiative was not needed. Technical draftsmans work for three or more
years stifled the creative potential and initiative. Huge design institutes and universal
type-design systems required "hordes" of passive implementers rather than
creators.
The future type of education must be mainly a productive one, forming an outlook of the
creator. Besides, the main aim of education must deal not with meeting the needs of
current practice but with preparing a student as an individual and a professional to what
he/she will face after finishing school or graduating from a higher educational
establishment. Otherwise, any training loses its social and practical value. Education as
an ideal model of possible practical activity of the future must always be ahead of
current existing practices in order to help these practices avoid stagnation and advance
on the way of social progress. That is why "the content of general art and
architecture education must include not only features of the existing social practice and
art-and-architecture competence but also social characteristics of the man and environment
of the future"3 (Figure 1). In this figure general
art and architecture education means not the skill of making architecture or design
projects and fine art articles but a specific world outlook and ethics of the creator
possessing a socio-spatial creative constructive attitude to reality.
Thus, an individual with his/her creative potential becomes the main aim of general
cultural art and architecture education.
3. From the outlook of implementer to the outlook of creator
How to develop creative and personal qualities? All disciplines studied at school
and at higher educational establishments can be divided into 8 major sets or blocks, the
first four of which are object blocks providing information about the environment/the
world around us: the 1st block disciplines studying man/person; the 2nd
block disciplines studying society; the 3rd block disciplines
studying primary nature; the 4th block disciplines studying secondary
(man-made) nature. The other four blocks are activity blocks dealing with practical
experiences of the humanity: the 5th block disciplines dealing with
activity in the field of technical sciences; the 6th block disciplines
dealing with activity in the field of natural sciences; the 7th block
disciplines dealing with activity in the field of humanities; and the 8th block
disciplines dealing with socio-spatial constructive creative activity. (Figure 2)
The outlook of the implementer is formed by the 3rd, 5th and 6th
blocks of disciplines (Figure 3). The outlook of the thinker and the creator is formed by
the 4th, 7th and 8th blocks of disciplines (Figure 4).
The remaining 1st and 2nd blocks of disciplines form two different
types of world outlook depending on the emphasis: the 1st block of disciplines
form the outlook of person studying human nature and society (Figures
5,6). The 2nd block of disciplines form the outlook of the personality and
the citizen3 (Figures 7,8).
4. Art and Architecture Semiotics as one of the major ways of improving vocational
art and architecture skills
In order to become a real professional, an architect must learn the artistic and
imaginative language connected with the psychology of perception and the psychology of
creation, music and poetry, and in the majority of its manifestations with architectural
semiotics and in a broader sense with semiotics of space. Semiotics of space studies
specific spatial means of meaning/sense generation and meaning/sense expression and
reveals common patterns of relationship between form and its meaning and contents.
Art and Architecture Semiotics is a synthetic science penetrating into the field of Arts
and Linguistics, Information Theory, Psychology, Rhetoric, Visual Communication, Symbolism
of the Artistic Language of Form and "Visual Poetry" (Figures
9,10).
It is essential for a would-be architect to study architectural semiotics together with
composition to set free his/her creative spirit, to acquire and develop skills of free and
imaginative artistic and architectural language, both original and expressive.
When speaking about architecture as "visual poetry", one should remember that
the term "Talking architecture" appeared as an expression of creative credo when
studying creative activity of two famous French architects innovators of the 18th
century: E.-L.Boullée (1728-1799) and C.-N. Ledoux (1736-1806).
By dividing architecture into material ("building art") and spiritual
("imaginative art"), Boullée was one out of the first who conducted a semiotic
research of architecture considering it to go in parallel with nature and poetry. He
wrote: "Our buildings, especially public buildings, must be in some way poems. Images
that they give to our feelings should stir up the feelings that these buildings are
designed to create. He continues: "Architecture, isnt it an imaginary art and
pure invention or basic principles of this art, dont they arise from
nature?" When describing the role of architect, he says: "The architect, as it
is seen here, must show himself as "a cutter" of nature. With these precious
gifts he must produce an impression and seize our feelings. The art of implementing images
in architecture arises from the effect of bodies and this is what creates poetry". He
adds: "A real talent of an architect consists in the skill of presenting the elevated
attractiveness of poetry in his works. How is it manifested? Through the effect of masses.
It is where the character is born, from which it follows that the viewer does not
experience any other feelings besides those where the story is sufficiently tangible"4.
In order to understand the language of others and to work out his/her own artistic
expressive architectural language the architect of the future would have to acquire
knowledge of at least the fundamentals of architectural semiotics. Thus, architectural
semiotics can be compared with the art of "visual poetry", the poetry of forms.
But it is constructions and materials, being the means and instruments for expressing
poetic idea, that give materiality to forms. That is why the aim of the higher
architectural school is to arouse in would-be architects/specialists their abilities and
gifts to visual poetry, to master form in order to express their feelings and ideas, to
get the skill of working with materials and constructions as means of expressing their
artistic and architectural sense/meaning. Only in this case can a graduate quickly and
conscientiously develop his/her own artistic and architectural language. And only in this
case would architecture become art.
Architectural students at our Academy study the fundamentals of this discipline in the
course "Introduction to Architectural Compositional Modeling" which is part of a
larger course "Three-Dimensional Spatial Composition". The course was introduced
into the curriculum at the beginning of the 1970s by Prof.A.E.Korotkovskyi who was the
first to propose the semiotic approach to studying architectural composition at the 1st
and 2nd year. Then the 3rd-year students can extend their knowledge
in this field by studying the elective course "Architectural Semiotics", the
contents of which must be improved in accordance with the national and international
experience 5-6.
Today, architecture is still at the crossroads and architectural semiotics is one of the
bridges that would help it move from the "Island of Fortuities" where it found
itself after the wreck of the "Ship of Contemporary Architecture" to the
continent of the "Great Future" worth of its "Great Past".
(translated by the
author)
REFERENCES:
- Pilotnyi proekt "Dizain v sisteme nepreryvnogo
obshchego i professional'nogo obrazovania v Rossii v 1996-2000". M., Minobrazovanie
Rossii, 1996.
- Charte UIA/UNESCO de la formation des architectes. Programme
de travail U.I.A. "Formation". Juin 1996.
- N.F. Metlenkov, A.V. Stepanov. Arkhitektura (uchebnik dl'a
obshcheobrazovatel'nykh shkol). M., MP "Lad'ya", 1994.
- Albert Levy. E.L.Boullée et "larchitecture
parlante": Une sémiotique de lexpression architecturale.// The Man and The
City: Spaces, Forms, Meanings (Ed.: Pierre Pellegrino et alii). V.I. Ekaterinburg:
Architecton, 1998, p.204.
- A.A. Barabanov. Arkhitekturnaya semiotika kak odna iz osnov
tvorcheskogo soderzhania professional'nykh disciplin v arkhitekturno-khudozhestvennom vuze
// Tret'i ural'skie akademicheskie chtenia (Rekonstrukcia gorodov, otdel'nych zdanij,
sooruzhenij i konstrukcij na Urale). Yubileinyi sbornik dokladov. Yekaterinburg:
Rossijskaya akademia arkhitektury i stroitel'nych nauk (Ural'skoye regional'noye
otdelenie), 1997.
- Barabanov, A. Méthode sémiotique de létude de
composition dans la formation primaire des architectes à lécole supérieure //
Architecture, sémiotique et sciences humaines. Topogenèse. Barcelone: Editions UPC,
1997.
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